Grounded as it is upon the schizomythological clitalysis of altarian texts (SCAT),
Nabokov’s Infernos qua project shirks the critical literalist’s traditionally ethico-aesthetic, and typically asinist, pursuit of the paperist illusions (PI) of influence and allusion, inspiration and style, novelty and plot, und so weiter, and opts instead, par contre, for the epigeal impertinence of the clitical ritualist’s be(com)ingly ichno-enkylistical divastigation of the ubiquitous tracks, the synchronic traces, the very plural and yonicistic scat of promiscuous textuality as revealed by the sepalian ludict
procédés (the
rime argile of eurynderastic process; the
eosdoli [‘dawn ruse’] of senimality) by all means of which an author redistemperates
mnasiakakoe (remembrance of wrongs past) into
words to make a story out of,
e.
g.,
sinemota (plundered themata, transformed; termed
erautist recedeatism by the eurynderasts among us) and
ideorhesaleotia (the agglomeration of words into forms; also known as
urdostoist conjunctivism by ditto). Arist exemplars (AE) of our project have been suppressed for reasons of aerolexist equilibrium (AE). Ici se suivent quelques références.
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Devi, K., Swopes, D. I., & Vighdan, B. (1994). The schizomythologic analysis of texts is homologous to the sociophysiology of ritual.
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Rexni, I. (1994). La zeocosmología. Aseli: Ilesa.
Roussel, R. (1935). Comment j’ai écrit certains de mes livres. Paris: Lemerre.
Schlame, G. (1994). The promiscuous text.
Translexicalia III.
Strickland, M. S. (2010). Divastigations. Owlstain and Paris: Editions MSS.
Swopes, D. I. (1997). SCHAT v. SNE. The schizomythological clitalysis of texts as senimalistic praxis. Journal of Yazdehan Studies 2.